Tags: Electrical Contracting Business PlanEssay About A Time You Learned A LessonAssigning Static Ip AddressesPrint Thesis Online UkForeign Policy Essay 2012Critical Thinking Reading ComprehensionMobile Phones Business Plans
The essays selected here for translation derive largely from Thomasius’s work on Staatskirchenrecht, or the political jurisprudence of church law.These works, originating as disputations, theses, and pamphlets, were direct interventions in the unresolved issue of the political role of religion in Brandenburg-Prussia, a state in which a Calvinist dynasty ruled over a largely Lutheran population and nobility as well as a significant Catholic minority.
Religious places are used for political propaganda and the religious sentiments of the people are excited in order to gain political control of the State.
This emergence of religion-political party has threatened the secular character of India.
In the Indian way of life religion plays an important role and the basis of our day-to-day life is religion.
It is feared that if it succeeds there is a possibility that many other political parties with caste and religion as the basis may come up.
Mixing of religion with politics is a dangerous trend because religious attitude is diametrically opposed to democratic feelings.
With the passage of time India was divided into Pakistan and Bharat only because two nations theory was accepted by the Britishers.
Even after Independence, the religious fervor could not be finished because the trail of the memories of the partition haunted the minds of the people, Still India managed to keep the communal forces under check.
In mandating limited religious toleration within the German states, the provisions of the Peace of Westphalia (1648) also provided the rulers of Brandenburg-Prussia with a way of keeping the powerful Lutheran church in check by guaranteeing a degree of religious freedom to non-Lutherans and thereby detaching the state from the most powerful territorial church.
Thomasius’s writings on church-state relations, many of them critical of the civil claims made by Lutheran theologians, are a direct response to this state of affairs.